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Grace Bible Church

4000 E. Collins Rd.   P.O. Box #3762   Gillette, WY  82717   (307) 686-1516

 

“Preaching the Living Word through the Written Word (2Tim 4:2)”

 

 

 

 

DIFFICULTIES IN CHURCH WORSHIP (CH 11-14):

THE USE AND ABUSE OF SPIRITUAL GIFTS (CH. 12-14)

1Co 12:8-10, 28-30 (11/30/11)

Grace Bible Church, Gillette, Wyoming

Pastor Daryl Hilbert

 

I.        THE SPIRIT DISTINGUISHES TRUTH FROM ERROR (1-3)

II.      THE SPIRIT HAS A VARIETY OF SPIRITUAL GIFTS (4-10)

 

A.      Variety of Gifts, Ministries, and Effects (4-7)

B.      List of Spiritual Gifts (8-10; 28-30)

 

1.       The Corinthian list includes (8-10):

a)       Word of Wisdom (8) - It was the temporary extra revelation of divine doctrine (1Pe 4:11a) replaced now by the complete canon of Scripture (Deu 4:2; Pro 30:6; Rev 22:18).

b)       Word of Knowledge (8) - It was the temporary extra revelation of divine truth applied in practical ways also replaced now by the complete canon of Scripture (2Pe 3:15-16).

c)       Faith (9) - If it is seen as a gift which enables miracles (1Co 13:2b), it is temporary. But if by the gift of faith is meant as a special ability to lay claim on the promises of God in regard to God’s provisions and purposes, then it is in use today (Act 6:15; also historical figures such as George Mueller or Hudson Taylor. Cp. Rom 10:17; Col 2:6). This does not refer to saving faith exercised in Christ.

d)       Gifts of Healing (9) - It was a supernatural enabling of one person to heal another with physical infirmities in order to authenticate the messenger and message (Mat 10:1; Act 3:6-8). God still heals, and he heals through the prayers of his people (Jam 5:15). However, he does not heal anymore in this dispensation through the spiritual gift of healing.

e)       Effecting of Miracles (10) - It was the supernatural working of signs and wonders. Jesus and the apostles performed miracles to confirm that God was working though him (Act 2:22; 6:8; 2Co 12:12; Heb 2:3-4). God still performs miracles, but not through miracle workers.

f)        Prophecy (10) - It was the spiritual gift to receive divine revelation for the purpose of fore-telling and forth-telling God’s truth (Act 11:28; 2Pe 1:20-21 cp. Deu 18:20). Like apostles, prophets also laid the foundation of the church (Eph 2:20) and probably has ceased due to the completion of canon. Some who agree that gifts are both temporary and permanent see the gift of prophecy for today in the sense of forth-telling but not fore-telling. The problem with this view is that nowhere in the Scriptures are we taught that some spiritual gifts diminish in capacity. Forth-telling could also said to be exercised through the gift of pastor/teacher.

g)       Distinguishing of spirits (10) - It was the ability to discern the validity of supernatural revelation in oral form (i.e. true prophet vs. false prophet cp. Act 13:10). Today all believers are given discernment by the Holy Spirit through the Scriptures (1Jo 2:27). Scripture provides its own test through which believers can “test the spirits” (1Jo 4:1-2; 2Co 11:14-15; 1Th 5:21).

h)       Various kinds of tongues (10) - It was the spiritual gift to speak in a foreign dialect (Act 2:6-11 - dialektos) previously unknown to the speaker, giving evidence of the Holy Spirit (Act 11:15-18; cp. 1Co 14:21-22), and drawing attention to the gospel (Act 2:14ff, Peter probably spoke in Aramaic the common language of Palestine). Tongues was another sign gift that has ceased (1Co 13:8). The Greek word for “cease” comes from pauō and means to cease from an activity or state, bring to an end, (Lk 8:24 “stopped”; Lk 11:1 “finished”; Ac 20:1 “ceased”). The verb “cease” (paúsontai) is in the middle voice and means it will act upon itself to cease without some other agent causing it to cease, i.e. tongues would cease when they accomplished their purpose in the 1st Cent. …in general, in the middle voice, the subject performs or experiences the action expressed by the verb in such a way that emphasizes the subject’s participation. ….if there are tongues, they will cease [on their own] (Wallace, Greek Grammar Beyond the Basics 414, 422). In his commentary on 1 Co.  regarding tongues John Chrysostom (345-407) writes, “This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer takes place.” (Hom. 29.1).

i)         Interpretation of tongues (10) - It was the spiritual gift with the ability to interpret an unlearned, common language expressed through tongues in the assembly (1Co 14:27). Such a gift had to be present in order to allow speaking of tongues. If this one biblical rule were applied today, 98% of all tongue-speaking would cease.

 

2.       The additional Corinthian list includes (28-30):

a)       Apostles (28) - It was a foundational office and spiritual gift that was revelatory (Gal 1:1, 12), confirmatory (2Co 12:12), declaratory and foundational (Eph 2:20; Ro 16:25; Act 2:42; 2Pe 3:2; Jud 1:17). The office of apostleship was commissioned by the resurrected Christ (Act 1:21-22). There was no succession of the office and spiritual gift of apostleship after the death of the last apostle at the end of the 1st Cent.

b)       Teachers (28) - It is a spiritual gift that gives the capacity to study and communicate the truths of God’s Word (cp. Act 18:24-28). All believers are to teach in one way or another through discipleship (Mat 28:19-20 cp. Tit 2:1-5) and spiritual leadership (1Ti 3:2). It is a sign of maturity (Heb 5:12) and the Holy Spirit’s ministry (Joh 14:26; 1Jo 2:27).

c)       Helps (28) - It is the spiritual gift that has the capacity to serve faithfully behind the scenes, in practical ways, to assist in the work of the Lord, encourage, and strengthen others spiritually (Act 6:1-4; 1Co 16:15-18). All believers are exhorted to serve and be servants (Mar 10:45; Mat 20:26-27; Phil 2:5-8).

d)       Administrations (28) - It is the spiritual gift to organize and administer with such efficiency and spirituality that not only is the project brought to a satisfactory conclusion but it is done harmoniously and with evident blessing (Tit 1:5). All believers are exhorted to be diligent over the areas and individuals that God has placed in their sphere of ministry (Pr 6:6-11; Eph 5:16; 2Ti 2:2; Ac 20:28; 1Ti 3:4-5, 12).

 

3.       Other spiritual gifts mentioned outside 1 Corinthians:

a)       Rom 12:6-8

(1)     Exhortation (8) - It is the spiritual gift that gives the ability to encourage, comfort, and admonish in a variety of capacities (Act 4:36; 15:35-41; 2Ti 4:11). All are believers are to encourage one another (1Th 5:11; Heb 10:25).

(2)     Giving (8) - It is the spiritual gift that gives the capacity to give of his substance to the work of the Lord or to the people of God consistently, liberally, sacrificially in such a way that spiritually blesses the recipient (Act 4:35-37 cp. Act 5:1-11). All believers are exhorted to give regularly (1Co 16:2a), proportionately (1Co 16:2b), generously (2Co 9:6), purposefully, not grudgingly, and cheerfully (2Co 9:7-8).

(3)     Mercy (8) - It is the spiritual gift that has the ability to see the needs of all kinds, including sickness and afflictions, and be internally and externally moved to compassionate action (Mat 14:14; 15:32). All believers are exhorted to exemplify mercy and comfort (2Co 1:3-4), possess compassion (Col 3:12), and not grow weary in ministering to the needs of others (Gal 6:9-10).

b)       Eph 4:11-12

(1)     Evangelists (11) - It is the spiritual gift that enables the special proclamation of the gospel with clarity and creativity (Rom 1:16; 15:20; Act 21:8). All believers are commissioned to Evangelism (Mt 28:19-20), ambassadors of Evangelism (2Co 5:18-20), and co-laborers in the church’s ministry of Evangelism (Acts 2:47).

(2)     Pastors /Teachers (11) - It is the spiritual gift that gives the ability to shepherd through teaching the Word of God (Heb 13:20; Mar 6:34; 1Th 2:7-13). Grammatically, it combines pastor and teacher together (“teacher” is anarthrous and without the conjunction de).It would be someone whose passion, emphasis, and ministry is to study and expositionally teach God's Word in the local church in order to equip and edify the saints (Eph 4:11-16; Joh 21:15-17).